Cultural Whiplash: The Unforeseen Consequences of America's Crusade Against Racial Discrimination

In public and private  circles, the mere mention of race or the charge of racism generates a predictable response: silence. in Culture Whiplash, law professor Patrick Garry examines how this has come to pass. In particular, he explores the negative fallout of the antidiscrimination movement as it has evolved since the 1950's and 60's.

During the civil rights era, racial discrimination was easy to spot. In some communities laws made it difficult for minorities to vote or get decent jobs, enforced segregate schools, and denied minority students admission to many college and universities. Today, the racial climate is much different. Now people fear offending others through "subtle, subconscious, or invisible racism" that cannot be detected without "assistance". 

In this context, Garry views confusion as today's greatest racial problem, not silence. Accusations of racism have become so vague and so pervasive that the moral authority that defines our society is gradually blurred and confused. The suffocating social guilt that results has caused a steady retreat from moral and value judgements on all cultural matters, not just those relating to race.

With all the energy devoted to race and racism over recent decades, we should have a more racially harmonious society. But the opposite is true. So many fears being branded as racists that--even in the wake of the 9/11 attacks--the nation is fragmented and fractured into a multitude of self-interest groups that employ charges of racism as a potent weapon in a large political crusade that transcends race. 

Patrick Garry addresses racism from the perspective of the cultural majority, unlike most books on the subject that focus only on issues relating to victims of racism. He discusses a variety of issues, including culture, illegal immigration, dress codes, unemployment, educational standards, arrest rates, lending practices, career advancement, affirmative action, and reparations. In the last instance, Garry believes that nothing feeds off white guilt more than the reparations movement, even though most of the modern-day problems in the African American community can be traced to the Great Society programs of the 1960s. Yet he ponders if some form of reparations may be in order if we are to move beyond the status quo and end the endless accusations and discriminatory practices of affirmative action--the very policies of racial segregation against which Dr. Martin Luther King Jr. campaigned so valiantly.